![]() ![]() Ģ3 His lord said unto him, Well done, good and faithful servant thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. Ģ2 He also that had received two talents came and said, Lord, thou deliveredst unto me two talents: behold, I have gained two other talents beside them. Ģ1 His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. ġ6 Then he that had received the five talents went and traded with the same, and made them other five talents.ġ7 And likewise he that had received two, he also gained other two.ġ8 But he that had received one went and digged in the earth, and hid his lord’s money.ġ9 After a long time the lord of those servants cometh, and reckoneth with them.Ģ0 And so he that had received five talents came and brought other five talents, saying, Lord, thou deliveredst unto me five talents: behold, I have gained beside them five talents more. ![]() ġ5 And unto one he gave five talents, to another two, and to another one to every man according to his several ability and straightway took his journey. I’ve included my analysis on what the parable teaches about being a good steward of one’s “talents” or wealth.ġ4 For the kingdom of heaven is as a man travelling into a far country, who called his own servants, and delivered unto them his goods. The following verses are taken from the Book of Matthew, chapter 25, verse 14- 27. In short, the third servant was a bad steward of his master’s property. The master admonishes the servant, calling him “wicked and slothful”, and explaining that he should have put the money in the bank where it would have drawn interest. However, the third servant reports he buried the metal to keep it safe. The first and second servants report they put their talents to work, doubling the value of the master’s property. He gives each servant according to his ability: one servant receives five talents, the second receives two, and the third receives only one talent, for a total of eight talents.Īfter returning, the master then asks each servant for an account of their stewardship of his property. Just before leaving, he gives his three servants different amounts of precious metals (i.e. ![]() While I’ve included the actual verses from Mathew Chapter 25 in my analysis below, I’ve also included a synopsis:Ī master leaves his house to travel abroad for an extended period of time. Even though many biblical scholars interpret the parable as being applicable to both money and human talent, this article will focus exclusively on the stewardship of money. As such, the “Parable of Talents” is still applicable today with respect to being a good financial steward of your wealth. Others interpret the tale as illustrating good investment advice. Failure to do so appropriately would result in severe judgment. Christ warns his followers to use their personal gifts or “talents” to further God’s work. Traditional Christian interpretation of the “Parable of Talents” sees it as a didactic and cautionary tale told by Christ to his disciples illustrating the importance of taking risks for the sake of the Kingdom of God. Like the tale of the Good Samaritan or the Unfruitful Fig Tree, the Parable of Talents is one Christ’s teachings to his disciples to instruct them of God’s will for Man’s life. Any views expressed are his own and do not necessarily reflect the views of Peter Schiff or SchiffGold. This article was submitted by Joel Bauman, SchiffGold Precious Metals Specialist. Buying Gold & Silver with Cryptocurrency.Buy Gold the Ultimate Monetary Insurance Policy. ![]()
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